Amiri Baraka

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Amiri Baraka (formerly LeRoi Jones) was born October 7, 1934 in Newark, New Jersey. He was an American poet and playwright who published provocative works that assiduously presented the experiences and suppressed anger of Black Americans in a white-dominated society. After graduating from Howard University (B.A., 1953), Jones served in the U.S. Air Force but was dishonourably discharged after three years because he was suspected (wrongly at that time) of having communist affiliations. He attended graduate school at Columbia University, New York City, and founded (1958) the poetry magazine Yugen, which published the work of Beat writers such as Allen Ginsberg and Jack Kerouac. Following the assassination of Malcolm X in 1965, Jones became increasingly focused on Black nationalism. In 1968, he adopted the name Amiri Baraka, and his writings became more divisive. In the mid-1970s he became a Marxist, though his goals remained similar. “I [still] see art as a weapon and a weapon of revolution,” he said. Source

As Agony. As Now.

I am inside someone

who hates me. I look

out from his eyes. Smell

what fouled tunes come in

to his breath. Love his

wretched women.

 

Slits in the metal, for sun. Where

my eyes sit turning, at the cool air

the glance of light, or hard flesh

rubbed against me, a woman, a man,

without shadow, or voice, or meaning.

 

This is the enclosure (flesh,

where innocence is a weapon. An

abstraction. Touch. (Not mine.

Or yours, if you are the soul I had

and abandoned when I was blind and had

my enemies carry me as a dead man

(if he is beautiful, or pitied.

 

It can be pain. (As now, as all his

flesh hurts me.) It can be that. Or

pain. As when she ran from me into

that forest.

                Or pain, the mind

silver spiraled whirled against the

sun, higher than even old men thought

God would be. Or pain. And the other. The

yes. (Inside his books, his fingers. They

are withered yellow flowers and were never

beautiful.) The yes. You will, lost soul, say

‘beauty.’ Beauty, practiced, as the tree. The

slow river. A white sun in its wet sentences.

 

Or, the cold men in their gale. Ecstasy. Flesh

or soul. The yes. (Their robes blown. Their bowls

empty. They chant at my heels, not at yours.) Flesh

or soul, as corrupt. Where the answer moves too quickly.

Where the God is a self, after all.)

 

Cold air blown through narrow blind eyes. Flesh,

white hot metal. Glows as the day with its sun.

It is a human love, I live inside. A bony skeleton

you recognize as words or simple feeling.

 

But it has no feeling. As the metal, is hot, it is not,

given to love.

 

It burns the thing

inside it. And that thing

screams.

Published:

1964

Length:

Regular

Literary Movements:

Black Arts Movement

Anthology Years:

2023

Themes:

Bilingual

Identity

Intersectionality & Culture

Poems of Place

Literary Devices:

Anaphora

a figure of speech in which words repeat at the beginning of successive clauses, phrases, or sentences

Imagery

visually descriptive or figurative language, especially in a literary work

Personification

the attribution of human qualities to a non-human thing

Sensory Detail

words used to invoke the five senses (vision, hearing, taste, touch, smell)

Simile

a comparison between two unlike things using the words “like” or “as”